learn from Me

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I recently interacted with someone in a Facebook group who said she’d just started attending a Christian church and was loving it, but didn’t know how she felt about the idea that one’s eternal future is decided by whether or not one declares Jesus Christ as Lord and Savior. In her words, “That’s not the god I want to believe in.”

I don’t think a Facebook group full of strangers is necessarily an effective place to get into theology and apologetics, but I did briefly point her to John 14:6 and what Jesus declared about Himself: “I am the way, and the truth, and the life; no one comes to the Father but through Me.” I was immediately advised by a group moderator to “tread lightly.”

If you don’t tend to frequent the areas that Millennials and Gen-Zs congregate, I want to let you know that this is one of the major frontlines of spiritual warfare right now. In these trenches, truth is always expected to “tread lightly” while the emotions and ego are massaged by deception. It is an incredibly complex and dangerous situation, where the Enemy delights to turn truth into evil and lies into goodness.

I find in these trenches that the name of Jesus is very welcome, but the actions and words of Jesus as presented by Scripture are not. “Jesus” has come to mean anything that makes everyone feel good about their decisions and affirmed in their beliefs, even when those decisions are sins and those beliefs are lies.

The Jesus of Scripture, from all I can gather, was not known for treading lightly.

And yet I’m sympathetic to what brought us to battle here. A generation that has been battered by a hell-centric and fear-based theology will tend to swing hard to the other end of the pendulum, instead of seeking out a more whole and healing knowledge of who God is. When you’ve been taught that the goal is merely to avoid punishment, it’s difficult to take up the yoke of Christ and make relationship with Him the objective instead. It’s hard to fathom moving closer to a God you’ve been subconsciously conditioned to believe is angry and vindictive, even though it’s only in knowing who He really is, in all His glory—not the often-oversimplified and reactionary version of Him we’ve learned from others—that we find rest.

That brief interaction on Facebook left me with many questions. What would Jesus have said to her? Would He have tread lightly, knowing better than I how fragile her soul might be? Would He have been direct, knowing better than I how to wield the Sword of the Spirit in a spiritual war? Christ spoke of Himself as “gentle and lowly,” and yet He never diluted the truth. He was deeply compassionate toward the deceived, the broken, and the suffering but unapologetically harsh toward deceivers and perpetrators.

These questions brought me to Matthew 11:28-30:

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

It’s the phrase “learn from Me” that I keep coming back to. I want to learn from Him—how to be like Him in this world that consistently rejects Him. How to respond to questions like the one in that Facebook group. How to discern where gentleness is called for and where only the sharp truth will do.

And I want to point anyone who questions whether He is the God they want to believe in to these verses, too. I want to beg them—learn from Him! Let Him teach you who He is. Let Him show you. Don’t take any one pastor’s word for it, don’t go to Facebook or YouTube for the answers. Go to Him. He is gentle. He is humble. In Him, there is rest.

It doesn’t mean it’s easy. It doesn’t mean you will agree with His truth or find His character palatable. And as I’ve written before, you are free to choose not to follow—we all get to pick where our allegiance lies. We can create a god of our own choosing (which usually looks a whole lot like us), or we can follow the God whose name is “I AM THAT I AM,” or better translated, “I Will Be What I Will Be” (Exodus 3:14).

Even in Jesus’ inviting words from Matthew 11, He uses a quotation from another part of the Bible that gives us a subtle reminder that this “easy” yoke is not easy because it’s like one we would choose for ourselves. “You will find rest for your souls” is a reference to Jeremiah 6:16, which reads,

Thus says the Lord,
“Stand by the ways and see and ask for the ancient paths,
Where the good way is, and walk in it;
And you will find rest for your souls.
But they said, ‘We will not walk in it.’”

The yoke of Christ is the yoke of obedience. It is the yoke of submission, surrender to the Lordship of God. It’s easy and light because this “good way” is the only path toward true rest, not because it demands nothing from us.

And like the Israelites of old, we do have a choice. We can say, “We will not walk in it.” We are free to tell God, “You’re not the God I want to believe in.” It is our choice, and God is not codependent—He won’t force us into a relationship with Him or shift His own character to make us comfortable in it.

In some ways, I’m glad the culture has reached a point where so many people are honest enough to say out loud, “That’s not the God I want to believe in”—because this is far from the first generation that has sought after a god of its own choosing. This has been the story of humanity from the very beginning, only some us have hidden our idolatry better than others, coloring it over with Bible verses to make it pass for true faith—often deceiving even ourselves. When God is not quite showing up the way we’d prefer, we are all apt to throw our gold into the melting pot, pull out a golden calf, and say, “This is your god, O Israel, who brought you up from the land of Egypt” (Exodus 32:4b).

If we would be useful to the Father in this moment of the spiritual war, we must be certain that we are learning from Him—that we know Him for who He is. It will require incredible discernment, solid spiritual armor, and the highly skilled use of our Sword to do battle well. We must ensure that our highest pursuit is relationship with the One True God, because there are counterfeits being advertised everywhere.

And we must remember that our fight is not against flesh and blood. The Millennials, the Gen-Zs, the people who are honestly telling us “I don’t know if I can follow that God” are not the enemy. They are prisoners of the “spiritual forces of wickedness,” and they deserve our compassion, our love, our grace, and our commitment to the truth.

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

Ephesians 6:12

Jesus invites us to learn from Him as He walks with the Father in “the good way.” He calls us, paradoxically, to do spiritual battle by seeking spiritual rest. Let’s go to Him, learn from Him, and come to know this One called “I Will Be What I Will Be.”

Whatever comes to pass on the frontlines of this battle, we know He wins the war.


WANT TO LEARN MORE ABOUT WHO GOD IS?

The best place to go is to the Word. The Bible is the story of who God is, and who God is changes everything for you and me.

To that end, I have a couple resources that may help you get started in your journey through the Bible:

  • The Bible180 Challenge is an opportunity to read through the Bible in 180 days, according to a thorough chronological schedule. You get a day of rest each week as well as an email offering accountability, support, and the very best study resources I’ve found to help you understand what you read. You can also use the Bible180 Challenge Journal to help you focus, stay on track, and build good study habits!

  • Bedrock: A Foundation for Independent Biblical Study is a comprehensive textbook/workbook that will teach you how to dig DEEP into each of the seven types of Biblical literature. It’s a great next step for anyone who feels ready to surpass the typical milk of sermons and Bible studies, and desires to learn how to serve themselves on the meat. Find it on Amazon.

you're not the hero of this story

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I was thinking about the Apostles today, and how most of them suffered gruesome martyrdoms for the Gospel of Christ. It never used to seem odd to me, I suppose because I heard about them so often, that Jesus’ dearest friends gave their lives in brutal ways to further His message—but even just in the last two decades of my life I can see such a shift in the way Christian culture views Jesus and the Gospel that re-realizing what the Apostles sacrificed for Him almost stopped me in my tracks.

The centrality of Jesus Christ to the Christian faith is slipping—to the point that it even stunned me, a longtime Bible student, for a moment to run down the list of Apostles and how their lives ended. It’s just not in vogue to think of being a Christian as demanding something from us these days, let alone demanding everything.

Peter—crucified upside down.

Andrew—probably crucified.

James—executed by sword.

John—maybe the only one to die of old age, but Christ’s enemies still attempted to boil him to death in oil.

Thomas—stabbed to death with spears.

Paul—beheaded.

Philip, Bartholomew, Matthew, Jude, Simon the Zealot—almost certainly all martyred in some horrific way.

Christian culture today seems to ignore these endings, and why wouldn’t it? They don’t fit the new faith that is post-Christian Christianity. This “Christianity” is self-centric and puts us all into the hero’s role of the story. We’re all David fighting Goliath, or we’re Peter or Paul or even Jesus—until they meet their rather disappointing ends. Then we move swiftly into whatever heroic position pops up next.

But that’s not how any of the men and women who spread the Gospel saw themselves. They couldn’t make themselves the hero of the story and be successful in their mission. Every single one of them, even Jesus Christ Himself, looked to a far greater Hero and His far bigger story.

Peter was crucified upside down because he knew he was a supporting actor in an epic that points to Jesus. Paul was beheaded because he was just a messenger to the world that the true Savior had come. Jesus willingly sacrificed His life because He was a vessel for the Father’s purposes.

Now more than ever, when we are spending less time with the body of believers and taking in more and more of the world’s chatter, we must cling to the Truth. And the truth is we are not the main character of the narrative. Jesus isn’t a prop or a sidekick in our story while we pursue what matters to us. We are bondslaves to Him as He does the bidding of the Father—and if we’re not, we need to stop pretending to be on His side.

I come back to this passage from Joshua again and again:

Now it came about when Joshua was by Jericho, he raised his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our enemies?” He said, “No; rather I have come now as captain of the army of the Lord.” And Joshua fell on his face to the ground, and bowed down, and said to him, “What has my lord to say to his servant?” And the captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Joshua 5:13-15

Joshua was by all accounts the hero of Israel as they conquered the Promised Land—and yet in fact he was only a servant of the Lord, called to humble himself before the real main character of the story.

God is God. He doesn’t have to pick sides. We do.

God is not like you

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I have a stack of unfinished blog post drafts in my queue. Writing comes harder these days, probably because I don’t have the two- or three-hour uninterrupted stretches of time it usually takes to get my thoughts down coherently on any topic, and also because I’ve been battling a weird sense of the pointlessness of it. It used to feel more like a calling to write out what God had put on my heart. Now I so often feel too small and insignificant to have a voice, when there are hundreds and thousands of other voices speaking at the same time, about the same things. Why not leave it to them?

But I know from many hours spent in the pages of God’s Word that His calling doesn’t have to make sense. It only has to be obeyed.

So even though there’s probably only ten minutes left of this naptime, and even though this might not be written as carefully as usual because of it, and even though someone else is probably out there preaching exactly the same thing at this moment, here’s what has been weighing heavily on me in the last several months:

God is not like you.

I’m hearing Christians justify their voting choices based on “who Jesus would vote for.” I’m noticing that Christians substitute the causes of social justice for the truth of Biblical justice. I’m watching Christians wait on the government to love their neighbor for them, because we’ve forgotten how to do it ourselves.

And the basis of it all seems to be this strange assumption that God has the same priorities that we do, that Jesus would be part of the same political party that we are. Is it becoming more and more shocking each day to consider that God might not actually agree with us on all the opinions we so strongly hold? How dare He?! As my Bible teacher used to say, “God made man in His image, but for generation upon generation, we’ve been trying to make God in ours.”

Did Jesus come as a political activist or as Savior of the world? Does God uphold peace at any cost or truth at any cost? Is love the avoidance of discomfort or the willingness to absorb whatever discomfort it takes to rescue someone else? Should the radical grace of Jesus for the lost inspire pride in one’s lostness or grief over one’s sin?

The answers to these questions seem obvious at a glance, but the words and actions of so many Christians prove just how confused we are about what ought to be basic.

Jesus is nobody’s mascot. He isn’t in your party and He didn’t vote for the person you voted for. He doesn’t celebrate your pride or fear your discomfort. He isn’t too holy to stoop down and save you right where you are in your moment of desperation and He’s not waiting for the government to do His job.

He is not like you. He is not like me. He is not waiting for our counsel or our approval or our opinion. He’s already King, already Creator, already Rescuer.

It’s nothing but grace that He has invited us in.

1 The Mighty One, God, the Lord, has spoken,
And summoned the earth from the rising of the sun to its setting.
Out of Zion, the perfection of beauty,
God has shone forth.
May our God come and not keep silence;
Fire devours before Him,
And it is very tempestuous around Him.
He summons the heavens above,
And the earth, to judge His people:
“Gather My godly ones to Me,
Those who have made a covenant with Me by sacrifice.”
And the heavens declare His righteousness,
For God Himself is judge. Selah.

“Hear, O My people, and I will speak;
O Israel, I will testify against you;
I am God, your God.
“I do not reprove you for your sacrifices,
And your burnt offerings are continually before Me.
“I shall take no young bull out of your house
Nor male goats out of your folds.
10 “For every beast of the forest is Mine,
The cattle on a thousand hills.
11 “I know every bird of the mountains,
And everything that moves in the field is Mine.
12 “If I were hungry I would not tell you,
For the world is Mine, and all it contains.
13 “Shall I eat the flesh of bulls
Or drink the blood of male goats?
14 “Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;
15 Call upon Me in the day of trouble;
I shall rescue you, and you will honor Me.”

16 But to the wicked God says,
“What right have you to tell of My statutes
And to take My covenant in your mouth?

17 “For you hate discipline,
And you cast My words behind you.
18 “When you see a thief, you are pleased with him,
And you associate with adulterers.
19 “You let your mouth loose in evil
And your tongue frames deceit.
20 “You sit and speak against your brother;
You slander your own mother’s son.
21 “These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.

22 “Now consider this, you who forget God,
Or I will tear you in pieces, and there will be none to deliver.
23 “He who offers a sacrifice of thanksgiving honors Me;
And to him who orders his way aright
I shall show the salvation of God.”

Psalm 50