I have loved

I have been wanting to post this for months, but have been too afraid - afraid of the pain I knew it would bring up, for myself and for others who have gone through it with me. But for me, writing is part of healing, and so I must write. Even when it hurts.


It was raining that night. How cliche, I thought at the time, that the same night the world would stop turning, the sky should be weeping.

I had spent that day sprawled awkwardly across some terribly uncomfortable padded chairs in a surgery waiting room while the seconds seemed to pass with horrific hesitation, as if they wanted at all costs to avoid advancing all the way to that dark, rainy moment in which everything would change. I was frustrated by them at the time. Now I wish they had tried harder.

I remember the ringtone, startling me out of my sleepiness while I was trying to listen to the Book of Job on audio. The mile marker glared green in the headlights - 54. Then the voice, in which I failed to read the shock - the stress - the pain.

So when he said it, I was not ready.

"Grandma B passed away."

What?!

I said it out loud into the phone, just like that, with a note of hysteria - I was not ready. Could never be ready.

With Grandma B on our wedding day, four years ago.

With Grandma B on our wedding day, four years ago.

We still had almost an hour to drive in the pouring rain and the dark, and I remember I cried the whole way, though it seems odd to think of it now. Why did I cry, since I did not believe what I had heard? Why, for nights on end after that, did my whole body seem to heave with sobs when I knew it couldn't be true? Grandma B was simply home at her apartment in Goldendale, and I would see her the next time I visited.

But eventually, something shifted, and belief set in - and with belief came something worse than tears, worse than sadness.

It was anger - and fear.

I was so angry, not at her for leaving us, not even at God for taking her, but at the fact that someone who had only ever wanted to bring joy into the room had been forced to cause such pain. She wouldn't have wanted to do that. She would hate that we were all broken because of her.

And I was so afraid, for though I finally believed she had gone, I did not - I do not - believe she is dead. I know that the brilliant spirit of my Grandma B could not be quenched by something so feeble as death, but I feared, deep down in my clenched gut, that wherever she was, she wasn't okay. Was she in pain? Was she lonely? Was she afraid?

I just wanted to be able to call her on the phone and ask her if she was okay.

The denial and the sadness were hard, but the fear was excruciating. I had expected God to seem near when I walked through the Valley of the Shadow, but instead He seemed unreachable, just like Grandma B.

But He did not leave me alone.

There were nights when I asked Him to stand right beside me and hold my hand while I tried so hard to fall asleep, and He did. He touched my dreams with a beautiful vision of Grandma B's smiling face, a thousand times happier than even the happiest I'd ever seen her on earth, and I knew that she is okay. And one Sunday morning in church, some ten days after her funeral, while we sang the words "worthy is the Lamb who was slain," He showed me the heavenly throngs joining with us around the Throne - and she was there. In that moment, at last, I knew peace.

The days after that rainy night sank deeper into the darkness than I have ever been, for more reasons than one. Now that we've reached midsummer, I find myself spending hours of every day outside under the sun, as if to force myself to believe that life is growing lighter again, and that perhaps the world did not stop turning after all.

I am learning that grief is no five-step process - it's just a tangle of unpredictable emotions that ebb and flow. I am learning that my God can be trusted to hold my world in His hands, and to work in deep and invisible ways - even in the ways I least expect Him to. I am learning not to let myself keep up the pretense of being "fine" for too long, even though it's easier - because sometimes the healthier thing is to sit down and write; to open up the wound again for a cleaning, even though it requires me to relive the pain.

We will gather together for our family vacation this week. It will be the first one we spend without her, and it will be hard for us all.

Grief is the price of love, it has been said. And I think, in the end, it's a small price to pay for how I have loved - and been loved by - that extraordinary lady, my Grandma B.

Grief is not a five step process. It's a tangle of unpredictable emotions that ebb and flow. I am learning that my God can be trusted to hold my world in His hands, and to work in deep and invisible ways - even in the ways I least expect Him to.

this is God's will

God has been working in me.

It's always interesting to watch Him, because so often, His shaping touch is so gentle that I don't even feel it until I notice its tangible effects on my life months or years later. He works slowly, deliberately, never hurried or pushy, and why not? He has all the time in the world. I am learning, the longer I watch Him, that the aggressive, domineering, hurry-up-or-you'll-regret-it messages I sometimes hear in my heart and mind are never from Him - they are just my Enemy's strategy to distract me from the loving and teaching voice of my Father.

Today I noticed that my prayers have changed in the last year, maybe two. It was such a gradual shift that it didn't occur to me that anything was happening at the time, but now I can see it: Where I once asked for miracles, I've begun to ask for the revelation of God's character. Where I once asked for changed circumstances, I've begun to ask for changed hearts. Where I once asked God to step in and do blatant divine work in my life (and others'), I've begun to ask Him to lead His children to be His hands and feet toward one another.

I've asked God to miraculously heal the pain and suffering of a family member (well, let's face it... more than one family member), and I don't think that's wrong - but the beauty I have found in "Thy will be done" is that He often wills to do far deeper and greater work than simple healing of a physical problem. He shows us who He is - and there is no greater miracle than that.

The gloriously inefficient plan

But He doesn't necessarily show us who He is the way that I have often expected or desired, either. Looking back, I see that I wanted Him to sweep in in a grand vision, in an incredible event that no one could possibly doubt was an act of God - that would force us to turn our hearts toward Him more. But He has very rarely done so. Instead, He seems to prefer to work small... gentle... slow. He seems to prefer inefficiency. He seems to prefer to involve us, not to force us.

And I am coming to see that His favorite inefficiency is to reveal Himself chiefly in the small, Spirit-led voices and actions of His children. He shows us who He is in the unconditional love, the bottomless forgiveness, the open-hearted welcome of people who are just like us, people who are broken, but have been saved by the blood of Christ and transformed by the Holy Spirit.

So instead of asking Him to put on a huge show of power to remind me of His worthiness, His faithfulness, or His love, I have begun to ask Him to send someone - one of His small, saved people - who can gently, slowly, inefficiently live out His character before me in the humblest of ways. I am learning that He wants to do His deepest work through us, the Church. He wants me to hear His voice from the mouths of His children and see His love through their sacrificial actions and invite His grace into my life in the form of these genuine and difficult relationships.

And He wants me to do the same for them.

We, the Church of Christ, are intended to be His will. His voice. His hands. His arms. His feet. His heart.

The call to imitate Christ has never been more vital.

Now is not the time to wait for miracles to rain down from heaven. If God chooses to do that, then hallelujah, but here is the truth: we are the miracle. The God of all Creation has spared no expense to purchase a relationship with us, and to offer Himself fully to every living soul. That is a miracle. Every day that we walk with Christ as the active manifestation of His love, His grace, His power, His mercy, His unity, and His forgiveness for others is a miracle - and it's the miracle that will save the world, that will bring life to those who are dying in darkness.

God isn't showy or controlling or in a rush. He's not even all that efficient at times. But He is working - and He wants to work in me, and in you, and through us all. Broken and hurting people in our sanctuaries and our world are praying for a vision of what God's heart really looks like. What if we - the Church, the body of Christ - are the answer to that prayer? Am I ready to step in and live it? Are you?

This is your calling and mine - God wants to do His deepest work in us and through us. His Church is called to be His love to the world.

The hard, healing work

This is hard work. The hardest work. It means that instead of burying our brokenness, we re-open the old wounds to the community of Christ - to be healed and, equally importantly, to provide an opportunity for His Church to practice its lofty call. It means that instead of pretending we're all okay, we build relationships based on the assumption that we are all not okay - and that no matter what your pet sin or your coping mechanism or your personal trauma, I've got my own pet sin or coping mechanism or personal trauma that really isn't much different, except maybe by name.

It means I am not just climbing to get myself to the top, but I'm choosing to throw my weight into these burdens in perfect sync with those who are climbing beside me, so that together we can lift up those who are too wounded to make the trek on their own.

And it's risky, because without exception, all of our deepest wounds came from other people to begin with - often the people closest to us. It seems counter-intuitive that we'd need to look for healing in the same position of vulnerability that hurt us, or that we'd ever trust someone other than ourselves to pull us up the treacherous mountainside to victory. But this is the plan.

The gloriously inefficient and hazardously optimistic plan.

Disorders. Addictions. Emptiness. Trauma. Sin. Pain. Abandonment. Disease. Not a single one of us is not suffering somehow from the wounds of a broken world. But until we stop pretending otherwise, until we stop hiding from each other - which can only mean we are hiding from the healing hand of God - the destructive cycle will go on.

God has been working in me. Slowly, gently, He has been clearing my vision to see what my true vocation as a servant of Christ is. It's not to preach the Gospel to a certain number of people or to write a particular book or to revolutionize the way we learn Scripture. Even if any of these things did happen, my real, bottom-line vocation would still be exactly the same as yours: To imitate Christ, who lived unapologetically real, fearlessly vulnerable, and inexhaustibly loving.

He laid His life down for His friends - not just literally, but also daily, entering into other people's muck and empathizing with their pain and loving them all the way to healing. And all this He did fearlessly, freely, even at the risk of unimaginable betrayal.

Now He has passed the baton to me. To you. To His Church.

This is God's will. We are God's plan.

Will we obey?

Jude 17-25 - a call to fight back

Welcome to Part Three of our in-depth study of the book of Jude. We've covered Jude's call to vigilance (in Part One) and his call to discernment (in Part Two) - now, we learn how to respond, how to fight back against the threat of the enemy and the deceptions of "these men."

A study in Jude - part three

But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. And have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.
— Jude 18-25

Our battle plan

In the beginning of his letter, Jude urgently called the Church to vigilance, because deception was creeping in and going unaddressed. Godless men disguised as believers - wolves in sheep's clothing - were perverting God's grace and denying Christ's mastery in a way that imperiled souls.

Then he told the Church what traits to watch for in order to pick these men out from the crowd: they would be revealed by their disdain for authority, their reckless reliance on feelings above the truth, and their ultimate fruitlessness for the kingdom of God.

This letter is no less important for us today than it was for the churches of Jude's era. It may even be more so, because the wolves we are dealing with now have the ability to take their deception to a far higher platform - a worldwide audience. They are turning the grace of God into licentiousness by misusing sacred words like love, grace, and judgment; they are teaching, more loudly every day, that "it doesn't matter" what you do or what name you use for God or how you choose to identify yourself.

Now we know we must be watchful. We know what to be watching for. But what's the battle plan?

Remember the truth

But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit.

If we are to have victory in this war, if we are to fight the good fight of the faith in a way that honors our Lord and Master, then a firm knowledge of and reliance on the truth of His Word is a nonnegotiable. If we have that, then we will not be surprised by the brutality of the fight, by the shrewdness of the enemy, or by the vileness of the worldly and Spiritless. We'll see it coming and we'll be able to make ourselves ready.

The truth will also help us to come into the battle from a right perspective, knowing that it is the mockers who cause the divisions, not we who fight back. So many times we back down from the battle in the name of preserving unity, but all we achieve is unification around the wrong thing. Going to war for the truth is not what divides us - the deceivers are already doing that. Yes, the call to war will inevitably divide the disciples from the deceivers, but that is the nature of truth - that's truth doing its job, and we can't be afraid of it.

Remember the truth. Remember who you are. Remember who you were. And remember who He is.  That's the battle plan. That's the strategy that has already changed the world, and will continue to do so until the day that the King Himself returns to claim…

Remember who you are

But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.

Jude started his letter with a reminder of our true identities if we are followers of Christ, and he makes it part of his concluding call, too - because this matters. It is vitally important that we remember who we are, and our rightful role in the war.

But you, beloved: Jude just finished describing the mockers as those who are "devoid of the Spirit," and then says the word but. But you, beloved. Some are Spiritless, but we are loved - there is something different about who we are because we are in Christ, and beloved. That is powerful.

Building yourselves up on your most holy faith: Our foundation is faith - but it's not static. We are building on it. If we're good soldiers, we are growing, day in and day out, in our faith - in the ability to see things (including ourselves) the way God says they are, not the way our eyes see them.

Praying in the Holy Spirit: We have a weapon in hand that the Spirit-devoid mockers do not: access to God Himself in prayer. When the war is overwhelming and we are weak, do we remember that we are those with the unique privilege of access to God's throne?

Keep yourselves in the love of God: In verse one, Jude called us "the called, beloved, and kept." Here it is again: We have the opportunity to be kept (watched over, guarded) in God's love. Regardless of what is going on around us, we are safe.

Waiting anxiously for the mercy of our Lord Jesus Christ to eternal life: I love that phrase "waiting anxiously." In the Greek it communicates not just of waiting, but of expecting, and of opening oneself to eagerly receive. We have already benefited so much from God's grace, but there is more to come - and we are the recipients of mercy as vast as eternity!

We're loved, firmly founded, privileged with God's presence. We are carefully guarded by God's love and we are still waiting for the rest of His mercy to be showered on us. When we remember that this is who we are, and that this is how He has transformed us, we can do battle well - not because we need the affirmation or revel in the bloodshed, but because we see the value of what we have in Christ, and feel honored to contend earnestly for it.

Remember who you were

And have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

But we were not always whole in Christ. We were once lost just as these deceivers and their prey are lost, and we don't fight them ruthlessly, but compassionately - because we know what it is to stand exactly where they are. We need to remember who we were, and thereby remember who to look out for:

The doubting: Those who doubt don't need to be bludgeoned by our sense of certainty or self-righteousness, they need our mercy. Doubt is a very desperate place, because it becomes difficult to tell what is true from what is false, and our fears often muddy the waters and leave us feeling alone, unsure, and terrified. As we do battle compassionately, we need to reach out to the doubting not with a stack of Scripture verses to convince them of the truth, but with a mercy that actively demonstrates the truth of God's mercy toward us.

The lost: The lost, meanwhile, need straight-up saving. They are already in hell's clutches and it is imperative that we have the boldness and courage to run into the burning building and rescue them. It's dangerous and it's not pretty, but it is a crisis. These people don't need to be sermonized on how much better their lives will be with Jesus, they need to be snatched from the sinking talons of hell itself! 

The unwise: These are the people who play perilously close to the cobra's den. They indulge the flesh and make poor choices, and every day they become more vulnerable and more deeply entrenched in the bondage of sin. Like the doubters, these souls need our mercy - but with fear, which is actually closer to the word "terror," and with a hatred for the flesh. Why? Because they are not the only ones who are tempted by the flesh. We all are. Even we who are new creations carry around the "old man" with us, and if we don't tread carefully as we offer mercy to the unwise, we too can get trapped in its grip. When we try to strip the "garment polluted by the flesh" away from someone else, we must hate it so much - and fear our God even more - that we fling it away before it can defile us, too.

If we want to fight this fight with the compassion it demands, we have to remember where we came from. We need to be able to empathize with the doubting. We need to recognize what's really at stake for the lost. And we need to know ourselves and our weaknesses, so that we don't track the same muck we were saved from back into the Church after trying to pull out someone else.

The book of Jude - a three-part study

Remember who our God is

Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.

Finally, and most importantly, Jude's battle plan against deception ends with a simple picture: This is who God is. This is who we have on our side, fighting with us and for us.

He is able. When we don't have the strength to carry on, He can keep us from stumbling and make us stand firm. When we keep screwing up and feel lost in our shame, He still welcomes us into His presence, sees us as blameless, and offers us His joy. When we forget who we are in Him, we can look to who He is, because He is always the same - the only God, our Savior.

To Him be glory, majesty, dominion and authority, before all time and now and forever.

He will be glorified. He will be King. He will dominate and rule over everything we are battling against - we cannot lose this war, because He is on our side. We need only to contend earnestly for the faith.

Remember the truth. Remember who you are. Remember who you were. And remember who He is.

That's the battle plan. That's the strategy that has already changed the world, and will continue to do so until the day that the King Himself returns to claim the victory.

Are you ready?