how to study the Bible: understand the genres

 

In the history of this blog, three of the top five most-read posts have been related to the topic of knowing and studying God’s Word. I love nothing more than hearing someone say, “I’d love to know how to study the Bible for myself” - or, “I’ve been going to church and Bible studies for years but I’m just so hungry for MORE.”

The study of the Bible isn’t just for pastors and elders. God’s Word is not only accessible to those who spend a decade in seminary learning ancient languages. I’m thankful for the people in my life who showed me that I, too, could learn how to study it for myself - because I was (and still am) hungry.

If you are hungry, too, this series is for you.

(See How to Study the Bible, Step One HERE.)


 

How to study the Bible

Step Two: Organize it by genre.

The first step to a rich and thoughtful personal study of the Bible was simply to read it. But while we are taking that step, there are several others we can implement concurrently to ensure that we’re getting more than a surface skim of the text.

How to study the Bible by understanding the genres of literature

One of those steps is to know and understand each of the different genres of literature the Bible contains, and which books can be shelved under which genre. Although it’s important to read the whole Bible as a story, not every book within the Bible is best approached that way, and that’s where the genres come in handy.

I study the Bible from a seven-genre perspective, although some scholars might suggest that the number is greater or fewer. How many you use matters far less than knowing how to use them, so I’ll give a short overview of each genre category I use here:

Narrative

Our first genre is also the most voluminous in Scripture, and may go by the name of narrative, history, or biography. It is made up of just what its title would suggest: narratives. Stories. If you grew up in the church, as I did, a lot of your Sunday school lessons likely came out of this genre - Moses and the burning bush, Jonah and the great fish, Joseph’s coat of many colors.

Narrative literature makes up the stories of God’s work in and through ordinary people. The key word here is ordinary. When we read and study the books of narrative, one of the most important things we can do is avoid painting the characters in black-and-white terms. The Bible’s characters don’t fall neatly under “hero” and “villain” categories; everyone in the Bible, much like everyone in our present lives, has the ability to do both good and evil. The goal is not to moralize their stories, but to look for how God works to reveal Himself both because of and in spite of them.

A helpful habit to add to your reading of narrative is a simple color coding routine, like the following:

Blue: Names of people
Purple: Names of God
Green: Names of places
Orange: Names of key objects
Red: Phrases of important action

This will help you comprehend the who, what, where, etc. that are so important to following the flow of a story. They’ll also make it easy for you to drop yourself into the middle of a narrative later on and remember all the key players at hand. (Note: Make sure to use no-bleed highlighters! Colored pencils also make a fantastic and very safe alternative.)

Law

Raise your hand if the Law is your favorite genre of literature. Anyone??

Probably not. But the Law of Israel gets a much worse rap than it deserves, mostly for the lack of understanding we have for its purpose. It’s a relatively tiny portion of the Bible - only around 70 chapters of the Bible’s 1,189 - and yet it’s an incredibly important piece of the puzzle.

Why? Because the legal literature of the Old Testament is the testimony of God’s character and holiness to the nation of Israel. Every command it contains is like a pane in the window through which we can begin, in our feeble and finite way, to comprehend God’s infinite character. Though the laws don’t pertain to us directly as Gentiles under the New Covenant, the principles they share with us of who God is and what He values are priceless.

When reading through the chapters of law, mark the divisions between each rule or legal topic and write a quick summary title of that rule in the margin. For example, you might label Exodus 22:21-24 “Oppression Law.” In the next chapter, Exodus 23:9 might get the very same title. This way, you can find out what God’s heart is on a huge diversity of issues, and refer back to them quickly and easily.

Wisdom

Wisdom literature can be the trickiest to organize, and therefore is the biggest reason that scholars’ genre counts differ. I use seven because I’m separating poetry and lament from wisdom, but the traditional understanding of the Hebrew Scriptures considers wisdom to be an umbrella term for all three categories. For the purpose of reading, that approach works perfectly fine, but I find that a bit more nuance is required for in-depth study. So I think of wisdom as its own category, containing three books (Job, Proverbs, and Ecclesiastes), and poetry and lament as two of its sub-categories.

Wisdom literature gives voice to the search for God’s answers to man’s hardest questions. Often, this search is like an operation in mining, requiring a lot of hard work and risk to reap the rewards. Rarely is any neat and tidy answer reached, but great spiritual maturity and submission can be developed along the way.

It helps to read wisdom literature through the lens of the question each book is wrestling with:

  • Job: Does God have the right to my life?

  • Proverbs: What is God’s design for life?

  • Ecclesiastes: What is the meaning of life?

Poetry

A full third of the Bible’s content is written in poetic form, making this subset of wisdom literature far larger in volume than the wisdom category itself. Much of the size of the poetic genre can be attributed, of course, to the book of Psalms, but there is also a great deal of poetry found in books that otherwise fall under completely different genres of literature - especially within the Prophets. In fact, when God’s voice is recorded in Scripture, it is most often recorded in poetic form.

Poetic literature is the response of genuine worship and praise to the truth of who God is. As such, it is intended to be experienced and meditated upon more than picked apart and studied. It contains rich illustrations, beautiful imagery, and masterful poetic structure to bring us into God’s presence in a state of awe and surrender. The best way to respect this genre as you read is to simply enjoy it and to let it work in you.

Lament

Lament is a specific type of poetry that follows a unique structure:

 
Lament illustration.jpg
 

Lamentation literature embodies the process of being vulnerable with God so that He can reshape the writer’s outlook. It’s a poetic expression of grief, pain, anger, injustice, and any other difficult emotion, which are then submitted to God for the comfort and correction offered by His character.

Key to the careful reading of lament is remembering that many of the things the author writes, though written from the heart, are not true. Habakkuk will accuse God of not paying attention to Israel’s distress, which is an accurate reflection of Habakkuk’s despair, but a false representation of God’s character. So when you read poems of lament in Scripture, make note of the turning point when the author’s perspective is shifted by God’s truth.

Prophecy

This sixth genre of Biblical literature is the one most of us would probably consider the most mysterious. It brings to mind images of multi-headed beasts or prophets being commanded to do extremely strange things. It may either seem entirely irrelevant to our time or cause us to obsess about the coming end.

Contrary to popular conception, however, prophecy is not chiefly about predicting the future. Rather, prophetic literature is the revelation of God’s perspective on humanity’s past, present, and future. We could call it “God’s view of the news” - some of it being the headlines of the future, but far more often the headlines of many centuries past. The true excitement of studying prophecy is not in figuring out the identity of the Antichrist, but in the opportunity to deep-dive into what the events of earth look like from a heavenly perspective, and what that teaches us about who God is.

When you’re reading through the books of prophecy, it’s helpful to remember that you’re dealing with a multi-layered text:

 
prophecy diagram.jpg
 

(For help understanding the historic setting of each prophetic book, I’ve created a Timeline of the Prophets chart. Click here to request a copy.)

Epistle

Finally, our seventh genre of Biblical literature - epistle - is probably very familiar to most of us. These letters to various early churches and church leaders make up the majority of the New Testament and, often, the majority of teachings from the pulpit today.

The epistles are also often (but not always, as scholars of Paul well know!) some of the most straightforward texts in the Bible. They expound on the reality of Christ’s redemption and how the Church is meant to live in it.

Being straightforward does not make them simple, however. They work through extraordinarily complex arguments and issues surrounding topics that are still debated two thousand years later. For this reason, I recommend two reading habits to employ when you get to the epistles:

  1. Read them out loud, preferably all the way through in one sitting. If you can’t manage the whole thing, split it up into the largest chunks you can manage. We are used to dissecting the epistles in tiny pieces, but those tiny pieces first need the context of the whole.

  2. As you read, highlight or underline only the essential words. Ignore extra words, descriptors, qualifiers, and anything that doesn’t speak directly to the author’s main point(s). Those other words are no less important, but it’s easy to get lost in them and miss the forest for the trees if we don’t take care to notice exactly what makes up the author’s essential argument.

In closing

Below, you’ll find a chart of the genres of literature and which books of the Bible fall under each. Remember, this isn’t an exact science. Parts (or the whole) of some books can often be categorized under two different genres. I’ve simply placed them roughly under the headings that I think make the most sense for the way they are best studied.

To download a printable version of this chart, click here.

Remember, Step Two can be implemented on top of Step One right away, no matter where you currently are in your reading! If you’re joining us for the Bible180 Challenge, you may want to get a copy of the Bible180 Challenge Journal, which provides a really simple framework for your reading, inspired by the different genres and the reading hints I’ve suggested in this post.

 
 
Genres of Biblical Literature Hallie Writes 2.png

these are the days: november

I took this picture on one of the last days of October. The leaves were past peak, but still hanging on; now that November is in full swing, nearly all the trees are bare. The changing of the clocks seems to have sounded the knell of winter’s arrival, despite several more weeks of fall ahead. Suddenly there are only six weeks left of the year 2019, and an entirely new decade is around the bend.

It’s in the midst of all this constant moving and changing that the days have turned, for me, into the days of learning how to stop.

Did you know that the word “Sabbath” (or “Shabbat”) comes from the verb in Hebrew that means “to stop”? It’s not quite the same as the verb “to rest,” the way it normally appears in our Bibles. God didn’t “rest” from His labors so much as He “stopped.” Sabbath is an invitation to stop. To cease. To quit trying to carve out our own survival and success for a pause to remember that the real source of survival and success is Someone else.

Between my regular job, my writing, and various other projects, I got caught trying to avoid Shabbat for a bit too long and spent a few days sick in bed because of it. Even during my fifteen minute breaks at work, I’ve had a bad habit of keeping my brain busy by checking my email or listening to a podcast. It can be so hard to submit to a full stop - to release the need to find my value in my productivity and performance for even a few minutes a day and just be still.

So these are the days of learning how to stop. To sit and look out the window when I have five spare minutes before I need to leave for work. To sew quilt binding in silence when I’d normally want music or a podcast or a TV show to fill that space in my brain. To follow God’s example and not only rest, but fully cease, as an acknowledgement that the work I’ve done is good and that the Provider is even better.

Suggested Thinking

how to study the Bible: discover the story


 

In the history of this blog, three of the top five most-read posts have been related to the topic of knowing and studying God’s Word. I love nothing more than hearing someone say, “I’d love to know how to study the Bible for myself” - or, “I’ve been going to church and Bible studies for years but I’m just so hungry for MORE.”

The study of the Bible isn’t just for pastors and elders. God’s Word is not solely accessible to those who spend a decade in seminary learning ancient languages. I’m thankful for the people in my life who showed me that I, too, could learn how to study it for myself - because I was (and still am) hungry.

If you are hungry, too, this series is for you.

 

How to study the Bible

Step One: Read it.

I know, that’s not what you wanted me to say.

If someone said this to me seven or eight years ago, I would have responded, “That’s the point. I’m reading it, but I’m not getting it. There has to be more.”

How to study the Bible by reading it like a story

Hear me out: You cannot learn how to study an ancient book such as the Bible if you have not read it. I’m sure you have read pieces of it - some of them probably dozens of times over. Perhaps you started a Bible in a Year plan, but petered out right around Deuteronomy (no shame, we’ve all done it). You may have even read through the entire Bible - but it took you a whole year or more, and by the time you got to that last chapter of Revelation, you couldn’t really remember the first part of the story anymore.

The single best thing I have ever done to enrich my study of the Bible (second only to actually going to Bible school) has been to make a practice of reading the text in large, chronological chunks.

There are a few reasons for this.

  1. The Bible is a story.

    By far, the most debilitating lie I once believed about the Bible was that it was a book about how to make God happy. It’s not a difficult lie to land on when you spent your childhood in Sunday school lessons that turn all the stories of the Bible into moralized fairy tales. I thought that the Bible stories were there so we could learn from how the characters did or didn’t make God happy, and that the rest of it was explicit instruction about pleasing God.

    Reading the Bible as a single, unified story - not a collection of writings about how to be good - has relieved the incredible frustration I used to feel as I tried to wrestle extremely complex, often culture-bound stories and commands into nuggets of present-day moral application to my life. Instead, I can simply enjoy the process of following a timeless and cosmic story arc from beginning to end.

  2. The foremost purpose of the Bible is to tell the story of who God is and what He has done.

    When I started approaching the Bible as a story, and especially as the story of who God is, it finally began to take life for me. It was no longer a book of dead men’s names or a cryptic code to making God happy; each smaller storyline, each verse of poetry took on a new role in pointing back to the larger narrative at hand. I began to see God as not only the author, but the main character and the hero as well.

    Reading the Bible as the story of who God is has prevented me from inserting myself into stories which were not written about me, or into instructions which were not written to me. Instead, I can receive the Bible as a gift that God has preserved for me, and an invitation to live by His wisdom and enjoy the blessings of His presence.

  3. The Bible is an immense book which needs to be taken in on an immense scale.

    There is a time and place for digging deep into just a few verses at once, but that time and place does not come until well after we’ve come to appreciate the full scope of the text. Huge portions of the Bible are written as narratives or histories, which require a sweeping view to be rightly understood. When I stopped reading only one chapter at a time, I could see how the storylines and thoughts progress from one chapter to the next, and notice the connections that tie all sixty-six books together. Nothing in the Bible exists in isolation from the rest of the Bible.

    Reading the Bible on a much larger scale has kept me from cherry-picking verses to support the various beliefs I already held, or from reading God’s words through the extremely narrow lens of my own background. Instead, I can come to the Bible in humility, expecting it to change and challenge my preconceived ideas, emotions, and motivations with the unchanging Truth.

This first step of Biblical study is, for many people, the hardest. It takes the most time, by far. And it’s not something that you can necessarily do once and call it good - my study of the Word is the richest when I am reading through it, front to back, on an annual basis.

But I don’t love Bible in a Year plans. The goal of this step is to read in LARGE chunks, and the suggested daily readings across 365 days are usually only a handful of chapters. In addition, 365 days is a long time to retain what you read in January and still be making relevant connections between Genesis and Revelation when you get to the end of December.

The Bible180 Challenge

I created something called The Bible180 Challenge for this reason. It’s a challenge to read through the Bible in six months instead of twelve - with readings that vary from three to 15 chapters at a time, depending on book and genre - for the purpose of getting a sweeping bird’s-eye perspective on God’s story. It’s the best way I can recommend to kick-start a deeper independent study of God’s Word. I’ve done it several times now, and each time is a great refresher on this vast story, and shows me new facets of God’s heart.

What I love the most about running this challenge annually is hearing the testimonies of hungry people getting filled.

If you could use some help and accountability to complete this Step One of a healthy personal Bible study, I’d encourage you to sign up. It’s totally free, and just by entering your email address, you can get the full reading plan, a downloadable progress tracker, and a weekly email to keep you on track for the full 180 days. The challenge officially kicks off on January 1st, so enter your email address below to get on the list!

And, if you need an extra boost (or want to be an overachiever), I’ve created a brand-new tool for the 2020 challenge that will help you not only knock out Step One, but the upcoming steps in this How to Study the Bible series as well. It’s the Bible180 Challenge Journal - designed exclusively to make this challenge easier and even more rewarding for you. You absolutely DO NOT need to buy this journal, or any other special tool, to reap the rewards of reading your Bible in 180 days, but many of you have expressed a desire for a more analog and self-paced Bible180 experience. If keeping up with weekly emails and Facebook groups isn’t your thing, I created this for you.

Whether or not you decide to take the leap and join us for Bible180 this coming year, the fact remains: Nothing can enrich your study of the Bible like simply knowing it and reading it for what it is. The Bible is the story of WHO GOD IS. And who God is has the power to change everything for you and me.

For Step Two, click HERE!