daydreaming

I am not much of a daydreamer, but there is one particular fantasy that I occasionally catch glimpses of in my mind’s eye, and sometimes indulge for a minute or two. I see a little patio table and a couple of chairs tucked between the wild tangles of flowers that make up most of my front yard, comfortably shaded by the canopy of a still-smallish Japanese maple. In my vision, I’m sitting there with my Bible open or some other book in hand, watching a little-bit-older Clara play in the cul-de-sac, when a neighbor on an afternoon stroll stops by to say hello, and another from the next house down sets aside their yard work for a minute to join the conversation. Maybe we are talking about something important and maybe we’re not; maybe it leads to “Bring a lawn chair over and we’ll barbecue” and maybe it doesn’t, but either way, it’s a delicious nibble at that old-fashioned treat, community.

If I really let my imagination run wild, the daydream evolves into a back deck full of people holding Bibles and babies, talking about what we read that week in the Bible180 Challenge—a kind of book club for the Bible, less formal than a Bible study but centered entirely on the Word and the quest to understand it as a cohesive whole. The older kids are running wild in the yard and there’s a pan of dessert on the table, mostly eaten up. The group is peppered with people of every generation, from those wearing the “crown of glory” (see Proverbs 16:31) down to young parents, teenagers, children.

It’s a small and not-at-all-small dream. There are times, in our frantic technological age, when it feels more out of reach than the deepest recesses of Siberia.

I grew up in a place where houses were far apart but neighbors were knit close. Nobody had a board-fenced backyard. Stopping to chat in a driveway or on a porch step was a common day-to-day occurrence.

Moving to my current city was a culture shock I’m still absorbing eight years later: I could throw a rock and hit my neighbor’s house, but have barely interacted with any of them beyond a smile and nod from afar. Add to that being several hours’ drive removed from my entire family and teaching myself to get by on the counterfeit sense of belonging offered by watching old friends’ lives unfold hundreds of miles away on a screen, and it’s little wonder that in my daydreams, I see what a generation or two before me would have just called “normal life.”

My church is sending out missionaries, some to far-flung countries in desperate need of the Gospel. I’m excited for them and for how they will further the Kingdom. I’ve even had a few split-second doubts of “Wait, should I be doing that, too?” But I’m fairly certain I’m not the only one in this country who is in desperate need of the Gospel—and genuine, offline Gospel community.

When I was a kid growing up in Middle-of-Nowhere, Washington, nothing excited me more than the prospect of setting out to explore the unknown. I had few opportunities to travel back then, but I took every single one. And I still love to explore the world and to learn from other cultures—I’ve just found that the Unknown is not where I’m meant to live.

I’d like to be known again, I’d like to know others again, and I think my work is here.

So—who’s up for a Bible book club at my place? I’ll make dessert. ;)

About brotherly love: You don’t need me to write you because you yourselves are taught by God to love one another. In fact, you are doing this toward all the brothers and sisters in the entire region of Macedonia. But we encourage you, brothers and sisters, to do this even more, to seek to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, so that you may behave properly in the presence of outsiders and not be dependent on anyone.

1 Thessalonians 4:9-12

the story of the Bible

Once upon timelessness, there was a mutiny.

A beautiful creature called Lucifer, right-hand to the King of the Universe who had created him, rose up with a third of the kingdom in a wild attempt to thrust their Sovereign off His throne and take the highest place for themselves. But they had grossly overestimated their own strength, and in response to their treason, the King justly expelled them from the kingdom.

The remaining two-thirds of the King’s angelic subjects watched anxiously to see what would happen next. Would the King end them all, His created beings, and choose to exist alone in His splendor? Would His beautiful character - the goodness and justice and mercy they all revered - shatter in the wake of this betrayal? Would He grieve and mourn and lament, or would He vengefully call up His armies to chase down Lucifer and destroy him utterly?

But He did none of those things. To His kingdom’s surprise, He instead selected a dark and unformed corner of His universe, and began to create again.

They watched while He divided the light from the darkness, the waters from the atmosphere, the land from the oceans, the day from the night. Then they saw Him place living creatures on the land, in the oceans, and in the air, painstakingly divided into hundreds of kinds and categories. Finally, hushed with anticipation, they watched Him plant a beautiful garden and create a magnificent being that was almost like them - but his name wasn’t Angel, it was Man.

Then they drew in a collective gasp: Instead of protecting this pristine new world at all costs, as the angels had expected, the King opened up His brand new creation to the access of His enemy, Lucifer.

In no time at all, Lucifer sowed death and destruction into all that was good and perfect in what the King had made. Man betrayed his Creator faster than even the Enemy had before him, and the whole new world was stolen by the darkness. The angels held their breaths once again, waiting to see what the King would do.

And again - He didn’t attack. He didn’t defend. He didn’t conquer. Instead, He chose from the multiplying nations of mankind one - named Israel - to be His bride. And He spoke to her something profound that puzzled them all: “Through you, all the nations of the earth will be blessed.”

The King loved Israel - how He loved her! The angels watched while He wrote love letters and spoke poetry over His wife, inviting her ever deeper into intimacy with Himself, inviting her to choose faithfulness to Him over every other temptation in the dark, stolen world.

The Story of the Bible

But her heart was fickle, and the angels watched in horror while she dared to cheat on their King - and then cheat again - and again. She made a humiliation of herself with countless suitors, all of them mere pawns of Lucifer, who delighted in the King’s heartbreak.

The King wept. He pleaded. He sent messengers to call Israel back to her home, back to her place by His side. Defiant, she refused, and at last the King divorced her for her infidelity - released her into the harsh, dark world she seemed to long for, so that perhaps she might realize the truth out there, and come home.

The angels waited. Hope seemed lost; Lucifer had corrupted all of the King’s beautiful work, and had even stolen His beloved wife. Maybe it was over; maybe the Enemy had won.

But they didn’t know that the estranged bride of their King was with child.

Israel labored alone in the dark on a cold night. She had no idea that the King had sent a throng of His angels to guard her and her child from Lucifer’s grasp. That night, she gave birth to a Son - a Son of her own nation, but also of the King’s royal, heavenly blood. This Son grew up to love His mother and grieve over her separation from His Father. He knew that the price for her treason could justly be her life.

But the King had a plan.

He told the Prince to take a wife for Himself - not of a nation, as His Father had done, but of a people. This people, called the Church, would be defined solely by her love and devotion to Him, and not by her ethnicity. By their example, the King hoped that the heart of His own beloved Israel would sear with the reality of her loneliness, and she would desire to return to His arms.

The angels watched while the Son wooed His chosen bride and offered her the bread and the cup of engagement. Perhaps it really could end happily, somehow - at least for the Prince and His bride.

Israel’s heart grew cold and bitter toward her Son, in whom she saw only reminders of her own humiliation and disgrace, shame and despair. His obedience to the King’s work enraged her, and the Church’s wide-eyed wonder and innocence disgusted her. The angels exclaimed in horror: In a single stroke, Israel thrust the blade of all her hatred and shame into her own Son’s side, and slew Him.

The Church struggled to support the weight of His slumped body. His precious blood spilled out onto her garments and splattered Israel’s tainted robes. In the distance, Lucifer gloried in this, the ultimate victory. Surely, this couldn’t be part of the plan.

The King cried out in agony while He watched His Son die: “It is finished.”

Darkness fell like a curtain across the stage of a tragedy.

The angels didn’t dare to breathe.

Silence - deafening silence.

Until the King spoke again.

And in an instant, with the thundering of His voice, light like the dawn cut across the black, and against that brilliant and blinding light stood the silhouette of the Son Himself - alive.

Celebration erupted among the angels above, and between the Son and His Fiancee below. The Church exulted over her restored Beloved, and when that powerful resurrection light hit the scarlet bloodstains on her robes, her garments became white as snow - the regalia of a bride.

Israel backed away from the scene in shame.

Lucifer cowered away from the light.

At last the King’s plan was fulfilled, His victory sealed. His Son’s blood had purchased costly robes of purity for Israel so that when she finally returned to the Kingdom, it would be as one of the royal family, not as a traitor.

“I must go to my Father’s house and prepare a place for us,” the Prince murmured to The Church. “Wait for me - be ready for my return. I’ll leave you my own Guardian from the palace to guide you and encourage you until then. And go to my mother,” he added in a tone of urgency. “Be kind to her, tell her that my Father longs for her return, and that she has been acquitted of her treason. I paid the debt myself.”

He kissed her and turned away. “I’ll be back for you.”

As the angels watched the Son journey back toward His heavenly Kingdom, they couldn’t help but notice that the dead and broken world was not quite so dark anymore. In fact, small, flickering, resurrection lights seemed to multiply wherever The Church went.

Maybe Lucifer had not quite won after all.

The Story of the Bible

•••

The angels still wait for the completion of the story, when all of the King’s family is reunited - including a forgiven and reborn Israel, and a newly-wed Church - and all of Creation is made new, untouchable by Lucifer’s treachery. But in watching this incredible drama unfold, the King’s loyal angels have learned one thing for certain: This is who He is.

Good. Patient. Faithful. Loving. Holy. Just. Selfless. Eternal. Victorious. Compassionate. Gracious.

King.

And one day, we will all live joyfully forever and ever after in His presence.


Note

This is the dramatized version of a story that my Bible professor told on the very first day of class, before we had even cracked open Genesis. It is, in a sweepingly general sense and with immense liberties taken, the story of the Bible. This is the narrative arc that undergirds and sews together all sixty-six books in the canon we call Scripture. At its core, the Word of God not a handbook on how to please Him; it’s a revelation of His love for His people, and the relationship He desires to have with us.

Below, I’ve included a list of Scripture references that informed this rendition of the story, although since every single verse of the Bible contributes its piece to the narrative, this list is by no means exhaustive. It simply contains some of the passages that most closely correlate. If you were to read just one, I would suggest the book of Hosea, which is really the original edition of this tragic and yet victorious romance.

Or, if you would like to join us in reading through the Bible in 180 days in 2020, you can get the full picture of God’s incredible story for yourself. To learn more, sign up, and get your own Bible180 Challenge Journal, click here.

For further reading, in approximate order:

  • Isaiah 14

  • Ezekiel 28

  • Genesis 1-3

  • Genesis 12:1-3

  • Deuteronomy 6

  • Song of Songs

  • Hosea

  • Ezekiel 16

  • Jeremiah 30-33

  • Revelation 12

  • John 13-21

  • Acts 1-2

  • Acts 10:34-48

  • Romans 11

  • Isaiah 61-62

  • Daniel 12

  • Revelation 19-22

Merry Christmas, and a happy new year.

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how to study the Bible: marinate in it

 

In the history of this blog, three of the top five most-read posts have been related to the topic of knowing and studying God’s Word. I love nothing more than hearing someone say, “I’d love to know how to study the Bible for myself” - or, “I’ve been going to church and Bible studies for years but I’m just so hungry for MORE.”

The study of the Bible isn’t just for pastors and elders. God’s Word is not only accessible to those who spend a decade in seminary learning ancient languages. I’m thankful for the people in my life who showed me that I, too, could learn how to study it for myself - because I was (and still am) hungry.

If you are hungry, too, this series is for you.

(See Step One HERE, Step Two HERE, Step Three HERE, Step Four HERE.)


 

How to study the Bible

Step Five: Marinate in it

The fifth and final step in this brief How to Study the Bible series is, for me at least, the easiest to skip or disregard. It may also be the most important.

How to study the Bible by meditating and marinating

I’m speaking from my background as an American Christian when I say that we have a bit of an obsession with achievement in our culture. We love box-ticking, we love productivity, we love lists of accomplishments and letters after our names. These are ways that we measure the value of our time and, often by extension, our lives.

So this last step of Bible study is HARD.

It involves submitting to the fact that we can’t box-tick our way to a relationship with God or understanding of His Word. We can’t read the Bible once and be done. The Bible cannot be mastered or accomplished or achieved. It must be received, and then received again, and again, and again, and again - allowed to permeate our hearts and break down our toughness and flavor us with God’s character.

That’s why I call it “marinating.”

In addition to being a single story that points us to who God is, and in addition to containing seven different literary genres, the Bible is known as Jewish “meditation literature.” It was meant to be passed verbally from generation to generation, read aloud over and over again in the synagogues, and thoughtfully digested through lifelong humble reflection. This attitude of meditation can first be found in the Shema, the daily prayer of the Jews from Deuteronomy 6, which was written long before most of the Scriptures existed:

Hear, O Israel! The Lord is our God, the Lord is one! You shall love the Lord your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates.

Deuteronomy 6:4-9

According to this passage, the Scriptures were meant to both fill and surround God’s people. His Word belonged in their hearts, in their teaching, in their parenting, in their dwellings, in their rest, in their work, in their journeys, in their mundane routines. It was to be bound to their hands (their actions) and their foreheads (their thoughts). It should grace the doors of their homes and the gates of their cities.

No part of life, big or small, was to be void of God’s voice.

This is what it looks like to marinate in the Scriptures. It’s day-by-day, lifelong, transformational meditation on who God is. It’s setting aside achievement and box-ticking in favor of slow, repetitive, restful rumination.

So don’t skip this step. Read through the Bible - and then do it again. Memorize a verse and meditate on it daily. Read slowly. Rest. Talk openly with God, who gave you His Word as a gift, not a burden. This is the work of a lifetime and it will continue into eternity. There is no rush.

For a bit more on the Bible as Jewish meditation literature, check out this video from The Bible Project (the rest of this series on How to Read the Bible is fantastic too):

Still hungry?

Across this series, I’ve tried to give you the five big-picture steps that I find to be most important when developing personal Bible study habits. But there is SO. MUCH. MORE. to learn. For some of you, this overview has been more than enough to get you going, but I know there are probably some students out there who (like me) want to truly dive DEEP.

If that’s you, I’m currently writing an in-depth, textbook-style guide to the study of all seven types of Biblical literature. It’s like Bible school for people who will never get to go to Bible school. If you’d like to get your copy, click here!

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Available now!

Bedrock: A Foundation for Independent Biblical Study is Bible school for those who will never get to go to Bible school. Learn the practical steps to thoroughly and confidently study all seven types of Biblical literature while staying true to the nature and origins of this ancient text. Available for purchase soon!